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行 (xíng)): "constructing activities", "conditioned things", "volition", "karmic activities" all types of mental imprints and conditioning triggered by an object. 想 (xiǎng)): sensory and mental process that registers, recognizes and labels (for instance, the shape of a tree, color green, emotion of fear). It is either pleasant, unpleasant or neutral.
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受 (shòu)): sensory experience of an object. "sensation" or "feeling" (Skt., Pāli वेदना vedanā Tib.Buddhist texts state rupa of any person, sentient being and object to be composed of four basic elements or forces: earth (solidity), water (cohesion), fire (heat) and wind (motion). 色 (sè)): matter, body or "material form" of a being or any existence. "form" or "matter" (Skt., Pāli रूप rūpa Tib.The Buddha teaches in the Pali Canon the five aggregates as follows: Johannes Bronkhorst renders skandha as "aggregates." Damien Keown and Charles Prebish state that skandha is ཕུང་པོ། in Tibetan, and the terms mean "collections or aggregates or bundles." Description translate skandha as "heap, aggregate", stating it refers to the explanation of the psychophysical makeup of any being. The Pali equivalent word Khandha (sometimes spelled Kkhanda) appears extensively in the Pali canon where, state Rhys Davids and William Stede, it means "bulk of the body, aggregate, heap, material collected into bulk" in one context, "all that is comprised under, groupings" in some contexts, and particularly as "the elements or substrata of sensory existence, sensorial aggregates which condition the appearance of life in any form". The term appears in the Vedic literature. Skandha ( स्कन्ध) is a Sanskrit word that means "multitude, quantity, aggregate", generally in the context of body, trunk, stem, empirically observed gross object or anything of bulk verifiable with senses. 4.2 Eighteen Dhātus and Four Paramatthas.3.2 Aggregates of experience and grasping.The Mahayana tradition asserts that the nature of all aggregates is intrinsically empty of independent existence. This suffering is extinguished by relinquishing attachments to aggregates. In the Theravada tradition, suffering arises when one identifies with or clings to the aggregates. mental activity or formations ( sankhara).sensations (or feelings, received from form) ( vedana).form (or material image, impression) ( rupa).The five aggregates or heaps of clinging are: They are also explained as the five factors that constitute and explain a sentient being’s person and personality, but this is a later interpretation in response to sarvastivadin essentialism. In Buddhism, it refers to the five aggregates of clinging ( Pañcupādānakkhandhā), the five material and mental factors that take part in the rise of craving and clinging. Skandhas ( Sanskrit) or khandhas ( Pāḷi) means "heaps, aggregates, collections, groupings".